Coptic Orthodox

Fasting and Repentance

Author: H. H. Pope Shenouda Ill.

Those who fast and receive no benefit from it must have fasted in a wrong way; in this case, what is to blame is not fasting itself, but the method followed. Fasting is a period of concentrated spiritual activity, a period of loving God and adhering to Him.

As a result of this love, one who fasts is lifted above the level of the body and its concerns. He soars above worldly matters, to get a taste of the heavenly. It is a period of sacred feelings towards God, and ultimately, it harbours the feeling that one is close to, and familiar with, Him. It is a period of being spiritually content with the self and with God, and of standing against the Devil. Days of fasting are specifically for

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A true friend is there for you when you need him. A true friend will sacrifice for you without wanting anything back. Out of his great love for you, he will want what is best for you and will want you to love him back as much as you can and will constantly think, “How can I show this person I love him and want him to love me too?” Such is the love God has for us: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16). He loves us to the point of offering Himself as a sacrifice for our sins that we may turn back to Him and abide in Him and love Him back with all our hearts. 

In the journey of Great Lent, we must always, our brothers and sisters, give thanks to the Lord for all blessings He has bestowed upon us,

Imagine you are in a big garden, one with flowers of all beautiful bright colors imaginable, with bright blue skies and clear blue waters flowing smoothly like silk; the sun is shining a gentle warmth you’ve never felt before, and the grass is the perfect shade of green. Imagine being carefree, no responsibilities of the world to worry about, just as you were as a child. Imagine having all this and remember God’s promise to us: that He will give us “what no eye has seen nor ear heard”: a true Paradise indeed, one so good that we cannot even imagine it. Such is the promise that we are hoping and waiting for.

A Man Born Blind Receives Sight | Sixth Sunday of Lent:

 

On the last Sunday before Palm Sunday, we talk about the man who was born blind. This story is quite important and is found in John 9. This story teaches us not to judge people because of their appearances and disabilities. The blind man was not paid attention to, as people thought he was blind because one of his parents committed a sin. This is unfair as he was treated badly and was not helped. He was healed when Jesus spat on the ground, and with this he told the blind man to put the mud on his eyes and wash it in the pool of Siloam. This must mean that the blind man had faith in Jesus, as this pool was far away, and the man had never seen Jesus before. The fact that the man saw again emphasizes the point that Jesus is the `light of the world`. The blind man had great faith in Jesus, as he had never seen him, and therefore he could have easily thought he was being tricked. We should

"Where can I flee from Your presence? If I ascend into Heaven, You are there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:7-10).

Jonah, according to Hebrew tradition, was the son of the widow, whom Elijah, the prophet, raised from the dead at Zarephath of Sidon (II Kings 17:10-24). He was a prophet in the Northern Kingdom of Israel around 825-784 BC. Therefore, Jonah prophesied during the reign of Jeroboam II, the King of Samaria (II Kings 14:25).

The Holy Book of Jonah in the Old Testament tells the familiar story of Jonah, the fleeing prophet. Forty-eight verses comprise the entire story. This is a story of a legendary character with a nature similar to our own. Jonah, a contemporary of the prophet Amos, had faults, shortcomings, and weaknesses.

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