By: GEORGE YOUSSEF
“The Holy Week of Pascha is central in the church life. It is a celebration of God the Heavenly Father’s love. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). It is also a living remembrance of our Lord Jesus Christ, “who through the eternal Spirit offered Himself without spot to God” (Hebrews 9:14).
-Holy Pascha: Order of Holy Week Services in the Coptic Orthodox Church
The word “Pascha” translates to “Passover” which refers to the angel of death that passed over the houses of the Hebrews. These houses were sprinkled with the blood of the Passover lamb, symbolizing the sacrifice of the Cross. Pascha is the name given to the period between Palm Sunday and Good Friday. The entire Holy
On the 11th day of Tout, St. Basilides (Wasilides) who was a minister and counsellor for the Roman Empire, was martyred. He had many slaves and servants. Emperor Numerianus was the ruler, who was married to Basilides' sister, Patricia, and had a son called Yustus. Patricia was also the mother of Theodore El-Mishreke. Basilides had two sons: Awsabyos (Eusebyus) and Macarius.
When the Persians waged war against Rome, Emperor Numerianus sent to them his son Yustus and Awsabyos, Basilides' son. Then he went to fight another enemy and was killed in that war. His kingdom was thus left vacant without a ruler.
The people chose from among the soldiers a man called Agrippita, who was a shepherd, and they set him over the royal horses, stable. He was a mighty man in action, bold in his dealings. One of the emperor's daughters looked at him and took him as her husband. She made him emperor and called him, "Diocletian." Shortly after, he forsook the Lord God of Heaven and worshipped idols. When Wasilides heard this, he was sorrowful, and he did not return to the service of the new Emperor.
His Holiness Pope Tawadros II announced the inclusion of the 21 Coptic New Martyrs of Libya in the Synaxarium of the Coptic Orthodox Church today. Every year, they will be commemorated on 8 Amshir in the Coptic calendar, which corresponds to 15 February in the Gregorian calendar, the same day as the Feast of the Presentation of our Lord in the Temple.
Axios, Axios, Axios!
This beautiful icon, which is also featured on the front page, was drawn by Tony Rezk. May the Lord reward his talents.
[Article link: http://lacopts.org/story/the-new-martyrs-of-libya-added-to-the-coptic-synaxarium/]
I congratulate you, my beloved, for the Glorious Nativity feast and beginning the New Year of 2015. I hope you to have a new year full of blessings, goodness, love, joy and peace. In fact, I am so happy to communicate with you through this message—to all the beloved at every Coptic Orthodox Church all over the world, every family, all youth, all servants, the board of the church, all children, and all brethren.
When God created humanity, He intended them to be in continuous communication. He wanted them to be the crown of creation. After creating all things first, He created the King of all creation on earth. Man, having the breath of God, was the great creation of God. But sin came and humiliated him and cast him away from what God planned for him. Since the sin of Adam and Eve, our first parents, humanity came into struggle with all aspects of sin in their lives. There are three main weaknesses that dwelled in humanity as a result of original sin.
The first is Dominance by the Ego. The ego of the human being became his own god or idol. Man began to worship his ego along with power, desires, and all that resulted therefrom. When we look to the world, we find that the dominance by the ego
ÉÉ<rictoc ÉAnec]@ Aly;oc ÉAnec]
Christ is Risen. Truly, He is Risen.
I congratulate you on the glorious Feast of the Resurrection, which is the joy of all our joys, and the feast of all of our feasts. Resurrection in the Christian life is not just a historical event. Neither is it a mere occasion that we honor with a variety of celebrations, nor just an ordinary passing day. Resurrection is the foundation of our path of salvation which our Lord Jesus Christ completed on the wood of the cross. Resurrection is the focus of our faith. It is the realization of the forgiveness of all humanity. Resurrection is the core of spiritual struggle, since spiritual progress without the resurrection is meaningless. Moreover, it is the hope and promise of the coming eternal life. Without resurrection our Christian faith is pointless. Without resurrection, there is no peace for our daily earthly lives. Without resurrection, we have no hope for the future. The light of the resurrection illuminates our lives and brightens the path of every individual through each stage.
One may ask: “Did Jesus really come and die?”
Khristos Anesti; Alithos Anesti!
Pi-Ekhrestos Aftonf; Khen O Methmi Aftonf!
Christ is Risen; Truly He is Risen!
I congratulate you my beloved with the Glorious Resurrection Feast that is the crown of our feasts and joy. Christ’s Resurrection is the main foundation in our Christianity, our Church, our evangelism and our daily life. Christ’s Resurrection is considered everything to us. The Cross of our Lord Jesus Christ is considered our new life that we can live in.
In Christ’s Resurrection, we have three main aspects.