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Fr. Bishoy Kamel1 visited a sick person who was complaining from pain in his back. Abouna Pishoy started to give him words of solace, but the man answered, "I'm not asking God to take away my illness. I only ask Him to give me the strength to stand up for prayer and take from me the severe headache that hinders me from praying 'Our Father.' As long as the headache was there, I couldn't concentrate on one word."

Abouna Pishoy replied, "Don't be upset if you are not able to attend church or stand up for prayer, or even say 'Our Father,' because you participate in Jesus' suffering. Give thanks for this participation. For Jesus also suffered back pain under the heavy burden of the cross."

Some days later, when this sick man came to

Read more: I am upset with God

Imagine you are in a big garden, one with flowers of all beautiful bright colors imaginable, with bright blue skies and clear blue waters flowing smoothly like silk; the sun is shining a gentle warmth you’ve never felt before, and the grass is the perfect shade of green. Imagine being carefree, no responsibilities of the world to worry about, just as you were as a child. Imagine having all this and remember God’s promise to us: that He will give us “what no eye has seen nor ear heard”: a true Paradise indeed, one so good that we cannot even imagine it. Such is the promise that we are hoping and waiting for.

Read more: The Prodigal Son

Do you want to be made well?

Fifth Sunday of the Great Lent:

There have been many great events throughout the history of the world, many with riveting results. But none can begin to approach the earth-shattering impact made by the life, death, and resurrection of Jesus Christ. Whether one is a devout Christian or a vehement atheist it would be impossible for any honest historian to deny this. No atomic bomb, world war, genocide, or trip to the moon could come close to the significance of St. John’s opening words in his

Week 5 of Holy Lent: At the Pool of Bethesda...

 John 5:1-15

After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.  5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

"Where can I flee from Your presence? If I ascend into Heaven, You are there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:7-10).

Jonah, according to Hebrew tradition, was the son of the widow, whom Elijah, the prophet, raised from the dead at Zarephath of Sidon (II Kings 17:10-24). He was a prophet in the Northern Kingdom of Israel around 825-784 BC. Therefore, Jonah prophesied during the reign of Jeroboam II, the King of Samaria (II Kings 14:25).

The Holy Book of Jonah in the Old Testament tells the familiar story of Jonah, the fleeing prophet. Forty-eight verses comprise the entire story. This is a story of a legendary character with a nature similar to our own. Jonah, a contemporary of the prophet Amos, had faults, shortcomings, and weaknesses.

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Fri Apr 19 @ 8:00AM - 12:00PM
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Fri Apr 19 @ 5:45PM - 07:00PM
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Fri Apr 19 @ 7:00PM - 08:00PM
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Sat Apr 20 @ 7:45AM - 10:30AM
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