"Where can I flee from Your presence? If I ascend into Heaven, You are there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:7-10).
Jonah, according to Hebrew tradition, was the son of the widow, whom Elijah, the prophet, raised from the dead at Zarephath of Sidon (II Kings 17:10-24). He was a prophet in the Northern Kingdom of Israel around 825-784 BC. Therefore, Jonah prophesied during the reign of Jeroboam II, the King of Samaria (II Kings 14:25).
The Holy Book of Jonah in the Old Testament tells the familiar story of Jonah, the fleeing prophet. Forty-eight verses comprise the entire story. This is a story of a legendary character with a nature similar to our own. Jonah, a contemporary of the prophet Amos, had faults, shortcomings, and weaknesses.
Contemplation on the Sixth Sunday of Lent (Jn. 9:1-41)
The man born blind is one of the most famous Bible stories we have heard throughout our lives. Our Lord has shown us that He can take what is nothing and create what is real. However, how would this story conclude if we replaced the man born blind with yourself? Let’s imagine that we are the blind ones and learn from these series of
Hosanna in the highest; what praise, what great depth of beauty and worship that the multitudes cry to Christ! Who really is this Man that comes riding on a donkey with great humility? He comes with neither army nor stallion with His head void of the majesty deserving thereof. As Christ the King enters through the gates of Jerusalem, the multitudes greet Him with exceeding bliss, they proclaim, “Hosanna.” But what is the meaning of the term uttered in all four of the Gospels? Derived from the Hebrew as meaning “save, rescue”, the heart reaches out to her Lord calling for salvation from He alone who can offer it. Although exalted above all, the Most High humbled Himself and took the form of a servant (Phil 2:7) and blessed my nature in Himself in order to save me.