John 5:1-15
After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”
"Where can I flee from Your presence? If I ascend into Heaven, You are there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:7-10).
Jonah, according to Hebrew tradition, was the son of the widow, whom Elijah, the prophet, raised from the dead at Zarephath of Sidon (II Kings 17:10-24). He was a prophet in the Northern Kingdom of Israel around 825-784 BC. Therefore, Jonah prophesied during the reign of Jeroboam II, the King of Samaria (II Kings 14:25).
The Holy Book of Jonah in the Old Testament tells the familiar story of Jonah, the fleeing prophet. Forty-eight verses comprise the entire story. This is a story of a legendary character with a nature similar to our own. Jonah, a contemporary of the prophet Amos, had faults, shortcomings, and weaknesses.
Author: H. H. Pope Shenouda III.
INTRODUCTION
Many write for adults and few are those who write for children. Also, many occupy themselves talking with adults, but rare are those who love to talk to children. So, sometimes children feel they are not the core of attention and respect of adults, and accordingly they try to draw their attention by many ways, perhaps by outcry or stubbornness or (naughtiness).
In this book, we need to
Contemplation on the Sixth Sunday of Lent (Jn. 9:1-41)
The man born blind is one of the most famous Bible stories we have heard throughout our lives. Our Lord has shown us that He can take what is nothing and create what is real. However, how would this story conclude if we replaced the man born blind with yourself? Let’s imagine that we are the blind ones and learn from these series of
The word “Epiphany” comes from the Greek word ‘epiphaneia’, meaning ‘manifestation’ [1]. This refers to the event in which the Holy Trinity as a whole had been revealed to Mankind. Another, more direct term often used in place of “Epiphany” is the word “Theophany” which means ‘the manifestation of God to humankind’ [3]. Not to be mistaken for the Baptism of Our Lord Jesus Christ, the Epiphany was a result of His baptism in the Jordan River by John the Baptist. This is clearly explained in the Gospel of Luke: “When all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the